Supreme God Chapter 35: The dance of the witch festival, swaying 90,000 miles
"These gods want to use Gunti as a mother to give birth to their avatars. How could it be so easy? At first, I put my avatar into Gunti and put a few magical powers on it. One of these magical powers , Destroy all gods and spirits, and wipe out the gods and souls they separated, is a gift to them."
Adros stepped on the altar, his hair scattered, and even danced on the altar formed by the seal. The dancing posture is weird, which is very different from the dance of the gods.
Because Lord Shiva is also the **** of dance, the deities of Indian gods have special feelings for dancing. They know some dances whether they like it or not.
The dance of Adros is different from the dances they have seen in the past, from the pace to the movement, it is a different style.
This kind of dance is not as soft as the Indian Gods Dance, but every movement is very rough, interpreting an atmosphere from ancient times, just like the desolation of heaven and earth when they were born. In the desolation, there is a mysterious sacrificial ritual flowing through the void, which is incompatible with the Indian **** realm, but it is not suppressed at all.
At the same time, Adros spit out syllables that were difficult to understand. These syllables are not language, but they are better than language. Behind each syllable, there is an indescribable picture scroll.
If Xuan Ming is here, she will recognize it, this is one of the various methods she once gave Adros, the dance of sacrifice.
In the beginning, after the twelve witch gods were born, they took Pangu as their father, and together they created a dance to worship Pangu. Therefore, the sacrificial way sprouted and rooted in the witchcraft.
For the witch god, sacrifice is already an important thing that can be compared with combat. This custom also affected the Kyushu ancestors who were later created by Nuwa.
The witch **** dances with snakes. When the witch clan and the dragon clan are at war, I don’t know how many dragon clan died under this strange dance of sacrifice.
Later the truce between the two tribes, the witch **** passed on the Tao to the human tribe, and among them, a lot of witch-wishes appeared, and the path of sacrifice was developed to an extreme. The dance of Wuzhu is an indispensable means of worshiping gods.
Most of the human races at that time were influenced by Wuzhu, and even reached the point where they only knew Wuzhu and did not know the emperor. When the human race first rose, it could only endure silently, until after experiencing the emperor Fuxi, Yandi Shennong, Huangdi Xuanyuan and Baidi Shaohao in turn, and the birth of the gas refining technique in the human race, the human race finally began to confront The courage of the witch god.
When the Black Emperor Zhuan Xu was still emperor in the world, he began Jedi Tiantong, removed all the witch wishes, and eradicated the belief of the witch **** in the Central Plains. All the people who worshiped the witch **** were rushed to the barren land in the south, and together with the tribe of Chiyou, three seedlings were formed.
It is precisely because of the world's Jedi Tiantong move, which laid the groundwork for the chaos behind the world, and the hundreds of years of battles among the gods finally formed the pattern of Kyushu.
Adros is not specialized in sacrificial methods, and even the temporary dance of the sacrificial dance is a little awkward to dance. However, this did not affect the power and function of this sacrifice.
Bandu and his two wives are teasing their five sons, all with happy smiles on their faces. These five children are all in the spirits, extremely healthy, and all giggled non-stop.
Suddenly, their three oldest children, the stubborn warfare, the horror army, and Arjuna, cried out at the same time. The cry seemed to be extremely painful, and the three of Gangdu, Gondi, and Madely didn't know the reason. They quickly picked up a child and calmed them gently.
This second wife is a mortal, and they can’t see that in the depths of their three children’s souls, a warm white light is shining brightly. Under the white light, their souls each have their own. An oddly shaped thing keeps disappearing.
In the depths of the soul of the firm battle is a black and white book. Among the souls of the horrors is a whirlwind, and Arjuna is a thunder.
But at this time, whether it is a book, a whirlwind, or a thunder, they have begun to slowly melt into the power of a pure impurity-free soul and enter the spirit of the three children just born.
In a jungle outside the Elephant City, there is a young man with golden earrings on his right ear who is secretly practicing archery in the forest. The young man’s father was Suduo. The so-called Suduo is the descendant of the caste.
Generally speaking, when a woman marries against a caste, the child she is born will be Suduo. Even if a Brahmin woman marries a Kshatriya man, she cannot get rid of this status.
Obviously, the father of the young Garna, who is a Suduo, can only engage in the cheap business of driving a car.
In the Indian **** realm, only Brahmin and Kshatriya are qualified to practice archery, but only Brahmin and Kshatriya are allowed, and Suduo is not allowed to master this skill above their status.
So, even though the young Garna loves archery, he can only come to the forest to practice alone. Garna's talent for archery is so great that he always thought he inherited the talent of his grandfather, a Kshatriya warrior.
He did not know that his talent came from the gods.
Garna is also his father who drives a car. The children he picked up by the river are not biological. His biological mother was Gondi, wife of the king of this time, and his biological father was the sun **** Surya.
He was the child who had been forced to give birth when Gondi had just received the magical gift from the clothes fairy and first summoned the sun **** Surya. Also at that time, the first incarnation of Adros fell, and he had an enmity with the sun **** Surya.
Because Gondi is not married, she dare not raise this Garna herself, so she can only put Garna in the basin and let the current flow him down the river. Fortunately, the sun **** Surya assured Gondi that the child would not have any problems, otherwise Gondi would not know how to deal with it.
Garna, who practiced archery in the forest, suddenly felt a sharp pain in his head, and his head was about to explode. In the depths of his soul, there was a small sun, which was supposed to emit a dazzling light, but was slowly covered by a mysterious soft white light until it slowly disappeared.
Garna threw a bow and arrow on the ground, hugged the head with both hands, and huddled and rolled on the ground continuously, wanting to relieve this pain. After he rolled for a while, the pain slowly dissipated and he returned to normal.
After returning to normal, Garna slowly felt his body and found that there was no change at all, and he didn't know how the severe pain just happened.
He is not clear that as the incarnation of the sun god, he has undergone the biggest change. The power left by the Sun God Surya in the body has not changed, but the Sun God left behind to replace his consciousness and regain control of the back of this body, but Adros passed through his mother to the light of consciousness in their brains. It melted away.
Since then, Garna will be completely a new son of the god-man, the son of the sun, and it is no longer possible to become the avatar of the sun god. If the sun **** wants to regain the power on him, unless he is beheaded, otherwise it is impossible.
Similar to him, his brother-in-law's firm battle, terror, and Arjuna have since become independent individuals, no longer controlled by the body. And their so-called spiritual father, the original power placed on them, will be mastered for them from then on, and it is difficult to be recovered.
Unless one day, they fall into the world, otherwise they will be free forever.
After the changes in the four sons of the world took place, the three masters on Mount Sumeru, Suliya in the Sun Palace, had just begun to change.
The four masters do not know why. Suddenly, they felt that their original power was weakened. This sudden change made them all shocked.
The lost source is not in the minority, and has even affected their dominance. Whether it was Indra, Emperor Indra, Fengshen Fayou, Yan Mo, the Sun God in the Sun Palace, or the Sun God Surya in the Sun Palace, they were all in a panic. Stay close.
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On the altar, the Adros dance finally came to an end, he grinned and looked at the sun and the Xumi Mountain.
"It is clear that you can start now. On the Mount Xumi, those three who cut off their origins and want to become the rulers who are fighting against the Asura people have already taken care of themselves."
Between the words, Adros looked indifferent, and the three gods could outshine the Asuras in the world for their own incarnation. This time it seems that there are a lot of sources that have been pitted by themselves. The sun god, Surya, was no better.
"Teacher, is this what you said to teach the sun **** Surya?"
Wenshu Shili, a recently born god, she has discovered ~IndoMTL.com~ her teacher is definitely not a generous god, but such a teacher makes her more happy.
If even the enemies can be spared, I am afraid that if their disciples get hurt, they will not be too much as teachers.
Adros looked at the sun with a chuckle: "How is it possible, this is just the first step, there is a gift for him later, I hope he can afford it."
Zheng Faming folded his hands together and said softly, "Teacher, then I will go."
During her talk, her compassionate and beautiful face suddenly changed into the appearance of Jialouluo next to her. With her wings spread, she flew to Mount Sumeru.
"Heavenly Dharma Master, please."
The real Galuro next to him saw that Zheng Faming was finally about to shoot. His emotions were mixed with excitement and gratitude. My mother finally had a chance to return to freedom.
Zheng Faming's Jialou Luo nodded, his wings flicked, and he swayed upwards, and suddenly he reached nine days above and headed towards the Sumiya Mountain Temple.