Sect Master’s Immortal Journey Chapter 2642: Provocation

Those who are sober enough among the indigenous gods of the Shenchang Realm know that the Hunling Lord will be the great enemy of the Shenchang Realm.

Hunling Zunshen, who was born in the Tianshen Temple, represents the more advanced Shinto civilization that is the mainstream in the void.

Although the Shinto civilization in Shenchang Realm is primitive and backward, it still laid a solid foundation for the rule of the gods.

Compared to practitioners of other systems, Hun Ling Zun Shen poses a greater threat to the Shenchang Realm.

The Shinto system represented by Hunglingzunshen is easier to penetrate into the original system of Shenchang Realm, easier to be accepted by the creatures of Shenchang Realm, and easier to subvert the original ruling order of Shenchang Realm.

The reason why the indigenous gods of the Shenchang Realm have not taken action against the Hunling Lord God is due to various concerns.

There is no unified alliance among the many indigenous gods in the Shenchang Realm.

On weekdays, the indigenous gods of Shenchang Realm are divided into several camps, opposing and fighting each other.

If there is a major event that affects the entire Shenchang world, the leaders of several major camps will gather together to discuss and come up with some solutions.

If the Hunling Lord had directly invaded the Shenchang Realm, he would have already encountered resistance and confrontation from the indigenous gods.

What he did this time was very clever, borrowing the name of the True God Shengyang.

The Shengyang True God is the leader of one camp. He usually has a violent personality and a domineering style. Other indigenous gods are generally unwilling to provoke him easily.

At the same time, the Shengyang True God likes to regard himself as the leader of the indigenous gods in the Shenchang Realm.

He is the most active in major matters concerning the entire Shenchang world.

To put it nicely, it means having the courage to do things; to put it worse, it means that you like to be the first person.

For example, when the Shenchang Realm joined the foreign invaders and attacked the Junchen Realm, he actively promoted it.

Although many indigenous gods in the Shenchang Realm hate the True God Shengyang, facing the current situation, it is really inconvenient that we do not have a figure like the True God Shengyang to come forward.

Many indigenous gods have realized the huge threat posed by the Hunling God.

But now the Hunling Lord has been tied to the True God Shengyang.

To attack the Hunling Lord is equivalent to going to war with the True God Shengyang.

This could easily turn into a civil war in the Shenchang Realm, causing several major camps to be involved.

The indigenous gods of Shenchang Realm are wary of rats, but the outsider Moon God has no such scruples.

The Moon God is also an indigenous **** and understands their psychology very well.

She is familiar with the situation in Shenchang Realm and knows what to do to muddy the waters and intensify the situation.

Hun Ling Zun Shen’s invasion of Shenchang Realm had detailed plans and steps.

It's not that he doesn't want to achieve success overnight, but the indigenous gods in Shenchang Realm are very powerful and difficult to deal with.

If he hadn't captured the True God Shengyang in the Demon Realm, he still wouldn't have been able to find a breakthrough.

He hopes that through True God Shengyang, he will first control the territory of True God Shengyang, and then slowly encroach on the surrounding gods.

As the overlord of Shenchang Realm, True God Shengyang has a vast territory directly under his control.

He has many subordinate gods as assistants, and he has also entrusted many indigenous gods and gods to help manage those territories that are too remote.

This time he led an army on an expedition to the Junchen Realm. The army suffered heavy casualties, and the indigenous gods under the True God Shengyang suffered a lot. The territories in many places were vacant and fell into a state of ownerlessness.

Hunlingzunshen also knows the principle of step by step.

After his family's faith was consolidated, he sent divine servants to control these ownerless territories.