Sect Master’s Immortal Journey Chapter 1818: First battle
Meng Zhang's opponent is a centaur, half-horse, god-born holding a spear.
When he was in the Junchen Realm, Meng Zhang had experience fighting against the gods.
After the Junchen world was cleansed by the immortals thousands of years ago, not only all the indigenous gods were almost lost, but even the descendants of the gods were almost extinct.
After the human monks came to rule the Junchen Realm, the divine descendants who represented the indigenous power of the Junchen Realm were the targets of intense pursuit and elimination.
Truly powerful gods suffer heavy casualties and are almost rare to see.
The few who were lucky enough to escape were just a bunch of crooked melons and cracked dates, and they couldn't hide themselves.
When Meng Zhang was still a monk in the Yuan Shen stage, he encountered a group of hidden divine descendants.
This group of divine beings were no match for Meng Zhang, so they had no choice but to flee in panic, allowing Meng Zhang to take away the small world he had managed for many years.
After the clean-up operation against Junchen Realm organized by Ban Xuejianjun, it is said that many divine descendants were surprised, including many powerful ones.
It is a pity that Meng Zhang was busy with the war in the West Sea and did not have the opportunity to meet the truly powerful among the gods.
Today, the descendant of the Shenchang Realm who came to kill him made up for his regret.
The Shenchang Realm and the Junchen Realm originally have many similarities. The indigenous gods and divine descendants of the two worlds have a lot in common.
The centaur and half-horse guy in front of Meng Zhang not only has the strength to return to the void stage, but also has a strong **** aura. He can kill countless people at a glance.
In the Shenchang Realm, which has not experienced the immortal cleansing, the indigenous forces remain intact.
Most of those indigenous gods are driven by their natures and have extremely strong desires. There are many ferocious, violent, cruel and murderous people among them.
After the Shenchang Realm, there are still many indigenous gods who retain the bad habit of large-scale blood sacrifices.
This not only makes the cultivators in Junchen Realm look down on them, but even the Hunling God, who is a temporary ally, looks down on these ignorant and barbaric people.
Gods like Hungling Zunshen claim to have inherited advanced Shinto civilization and are advanced beings among gods.
Hunling Zunshen is different from the ignorant indigenous gods. He deeply understands the dangers of blood sacrifice.
If it is not absolutely necessary, he will never let his believers perform blood sacrifices easily.
The guy in front of Meng Zhang had a special aura. He was obviously a guy who had participated in many large-scale blood sacrifices.
The descendants of gods at the level of returning to the void are also considered the number one figures in the Shenchang world, and are often the powerful generals of the indigenous gods.
They participate in blood sacrifices and can also share some benefits from the gods.
Among the ancient books of Tiangong, there are some records of experiences left by powerful men who secretly sneaked into the Shenchang Realm.
It contains a lot of information about the customs, customs and distribution of forces in Shenchang Realm.
Among them, there are many depictions of blood sacrifice scenes.
Among these depictions, these blood sacrifice scenes are extremely **** and extremely cruel...
It's just like a bunch of demons dancing around in a chaotic atmosphere.
Such behavior is almost the same as the devil.
Human monks can completely treat these guys as monsters.
Anyone who has participated in a blood sacrifice will leave a special **** smell on their body that is difficult to erase.
Meng Zhang is not a saint who helps people in distress. He cannot even save the suffering beings in the Junchen Realm, let alone the distant beings in the Shenchang Realm.
But he has a basic sense of right and wrong and a certain bottom line in his actions.
For those who have harmed living beings and participated in blood sacrifices, Meng Zhang will try his best to kill them whenever he has the opportunity, which is regarded as justice for heaven.
Once Meng Zhang had murderous intentions, he immediately unleashed a powerful fighting force.
In terms of swordsmanship, Meng Zhang himself is extremely talented. And he himself is full of passion for kendo.
Even he himself felt that if it weren't for the inheritance of a superb sword cultivator, he might have become a real sword cultivator.
Not long after he embarked on the path of cultivation, he began to practice swordsmanship.
During his long journey of cultivation, he practiced many powerful sword techniques.
He relies on his swordsmanship to fight against enemies and has rich experience in killing powerful enemies.
Last time, Banxue Jianjun taught Meng Zhang a silent killing sword.
Not only did Meng Zhang fully understand this superb killing sword, but he also had a glimpse of it and sensed some of Ban Xuejianjun's profound swordsmanship.
Originally, after Meng Zhang entered the Void Returning Stage, due to the lack of corresponding sword skills training, his swordsmanship attainments were somewhat behind his progress in cultivation.
After he understood the Hidden Killing Sword, his swordsmanship improved greatly.
In addition, the magic weapon in his hand is the flying sword Chiyin Jiansha, so he pays more attention to using swordsmanship to fight the enemy.
Facing an opponent of the same level this time, he activated the Chiyin Sword Demon, fully demonstrating his superb swordsmanship.
He wanted to use the opponent in front of him as a touchstone to test his swordsmanship, which he had just achieved a breakthrough in.
This centaur **** is not an easy person.
Although the spear in his hand is crudely made, its essence is extraordinary. After experiencing many blood sacrifices and baptisms, he has a special fierce aura.
The spear in his hand was swung violently in the air, and an aura full of depravity, filth, and ominousness enveloped Meng Zhang.
The two yin and yang qi, one black and one white, rose above Meng Zhang's head, dissolving these qi into the invisible.
The seemingly dazzling sword light is full of unpredictable murderous intent.
On the other side, Emperor Bawu used his emperor-level hegemony fist and fought with another void-returning level god.
Chunyu Zhongda displayed his superb thunder skills, attracting thunder and lightning all over the sky, and continuously bombarded the men behind the two gods. Find Shuyuan www.zhaoshuyuan.com
There is a reason why the two gods brought so many subordinates to attack together.
They each lead many subordinates to form formations, which can greatly enhance their own combat effectiveness.
When necessary, these subordinates can be cannon fodder that consumes the enemy's strength, or a shield that blocks enemy attacks...
God descendants who claim to be descendants of gods basically do not regard themselves as ordinary creatures.
With their indifferent nature, they are aloof and will not cherish the lives of the natives of Shenchang Realm at all.
The two equally matched battlefields have not yet decided the winner, and Chunyu Zhongda was the first to achieve victory.
Under the bombardment of thunder in the sky, the two divine men suffered heavy losses.
The two gods led their men to attack this time, which was premeditated.
Not long ago, they discovered that the human stronghold here lacked human monks to guard it.
After successive battles, the human monks, who suffered heavy losses, began to shrink their defenses. This was no secret.
Invaders from all walks of life have long been aware of this.
These two divine descendants originally took advantage of the situation and prepared to break into the human monks' defense loopholes.
If no one stops them, they will go all the way in. At the same time, conveniently destroy the human strongholds encountered on the road.
Every time a human stronghold is destroyed, it is considered a consumption of human resources.
If they are blocked by human monks, they are testing the enemy's true and false status.
Meng Zhang and the other three were sent to this stronghold with the intention of filling the gaps in the defense line.
Two gods led a large group of people to fight over, and they bumped into each other.