Daoist Master of Qing Xuan Chapter 30: Vajrasak??/a>

“What do you mean, the sky is full of peaches, and there are many apricots in the clouds. In the end, who will survive the autumn?

Look at that, people in Baiyang Village whimpered, ghosts under Qingfeng Forest.

Moreover, the grave is covered with grass.

This is the toil of the poor and the rich yesterday, the torment of the spring, the glory and the autumn, and like this, who can hide from life and death?

Well said, the western treasure tree is calling for a long life, bearing longevity fruit. “

This Taoist song has been floating on the river for many days, from morning to night, from night to morning, repeating itself again and again. The person who can only sing is a man, but no one can be seen.

The big river is very wide. In the extreme west, the surrounding vegetation is prosperous and everything is kind. Countless monks and nuns and bhikkhus depend on this river for their livelihood. If you get sick, just drink the water from the river.

If you don’t have enough to eat, drinking water from the river can also fill your stomach.

For those Buddhas, there is nothing that a bowl of river water cannot solve. If there is something that cannot be solved, you can drink a bowl of river water to relieve your worries.

Therefore, people living on both sides of the river are actually more comfortable and happier than people in other parts of the world, even if most of them are unclothed and do not give birth. If you use the words of the sages and sages, it is probably similar to “a scoop of food and a scoop of drink, and people will not bear their worries and will not change their happiness.”

It’s just the state of this sage, after all, it’s not their own realization, it’s all the credit of the river.

But recently those happy people have given birth to a little sadness, because the singing is really touching. People always wonder if there are any treasure trees in the West that bear longevity.

If there is something that cannot be solved in the water of the big river, it is indeed death. Everyone is mortal, that is the most common thing, but if they can not die, it is naturally everyone’s hope.

So under the quiet singing, many Buddhas gave birth to sorrow about death, which has not happened in thousands of years.

Sorrow is contagious. Gradually, the compassion and atmosphere on both sides of the river have changed, with a touch of melancholy and the longing for longevity of all things.

The desire for longevity is the instinct of living beings. When this instinct gathers, it becomes the force of wish.

Wish power is a very wonderful thing, even close to the legendary omnipotence.

In the beginning, people could only walk on the ground. When they saw birds flying in the sky, they thought about how good they would be to fly like birds. This kind of wish was finally realized one day in a certain spiritual practitioner. Later, someone thought about how to walk on the water, and then there was a boat and the spell of water protection.

Anything that exists in imagination can be realized after all under the wishes of sentient beings.

Perhaps the West has no trees and longevity, but there are so many people who can’t hold back their thoughts. Gradually, they are willing to gather together. After a wonderful evolution, such a whirling tree is born between the world and the earth, bearing longevity fruits.

The big river flows from west to east, and there are real people walking upstream along the river. Near the source of the big river, that is the Snowy Mountain. On the top of the snowy mountain is a huge treasure tree. The leaves are bigger than people, and the trunk is as thick as the peak. It is alone on the top of the snowy mountain, and everyone can see it.

The tree really bears fruit, crystal clear and full, even if it is not the holy fruit of longevity, it is also a great fetish.

This kind of fruit bears a lot on the tree, and under the temptation of the singing, some people climbed to the top of the mountain to pick the fruit. After eating, they were either as light as a swallow or as powerful as a swallow, or even someone could squirt it out Water and fire.

All kinds of wonders have been completely spread, and more people come to pick the fruit.

Later, someone discovered one thing, that is, drinking one sip of river water can fill your stomach, but now drinking two sips of river water is not enough.

As time passed, the strange power of the river became weaker and weaker, and those who ate the fruit became stronger and gradually differentiated from others.

Finally one day the fruit trees in the Snow Mountain disappeared, and the river lost its strange ability.

Those who did not eat the fruit blamed the ones who ate the fruit. Those who ate the fruit believed that they had supernatural powers, so they didn’t put ordinary Buddhas in their eyes, and there was war.

No one noticed that the singing on the floating river disappeared completely one day.

Shen Lian is behind the snow-capped mountain, and opposite is a monk with lion hair. This man is not a Buddha, a Bodhisattva, or an Arahant, but he is extremely wonderful.

The river was a monk’s method, but Shen Lian was broken by the magic of the seven emotions and six desires.

The back of the snow-capped mountains is all pure white, only Shen Lian and the monks are strange scenery, which is incompatible with the background of this heaven and earth.

The lion monk said: “Heaven, in one thought, it is cruel to poison sentient beings.”

Shen Lian smiled lightly: “I don’t cultivate good fruits.”

The lion monk was speechless for a while, he had a thousand words to advise Shen Lian, but he was gently pushed back by the other side.

He said: “The Western world is vast and boundless. Even if the heavenly monarch enters, he may not be able to find the Bodhi tree. Moreover, with the talent of the heavenly monarch, one needs to prove detachment~IndoMTL.com~ why Bodhi is needed.”

If someone else comes, he will have the Vajra Buddhism to let people retreat, but since the person who comes is Shenlian, strong methods will not work.

Dahe was originally a means he used to contain Shen Lian, but Shen Lian did not see any traces to break it, teaching him nothing.

This is the end of the matter, only the word “sacrifice”, nothing else.

Shen Lian said: “Even if you don’t need it, it doesn’t hurt to take a look.”

He smiled faintly, there was always an unpredictable taste, which taught the lion monk to feel uneasy.

The lion monk said: “The little monk can only offend the heavenly monarch.”

Shen Lian said: “I heard the phrase’Vajrasattva’, which symbolizes the’firm and indestructible bodhichitta’ and’worries are the magic of bodhi.’ Even if you don’t see the Bodhi tree this time, it is probably Some gains, so you don’t offend me, I also want to see your means.”

The lion monk was a little surprised, even though the Buddhas and Bodhisattvas knew his Dharma name very few people, but now they say it to Shen Lian. It also explained the fundamental meaning of his legal name, which actually taught him to grow cold all over his body.

This person crosses the universe, almost no one can rival, that’s really natural.

No wonder Da Ri Tathagata wants to warn him that if he can’t do it, he will withdraw. He disapproved of it, and regarded himself as a brave and invincible king.

But he has practiced for countless years, so he is afraid of death and greedy for life.

When the horn of the Buddha rang in pure daylight, the lion monk spread out his hands, his sleeves have disappeared, revealing his golden arms, full of the rhyme of the Vajra Buddha, invincible.

These hands are also called Diamond Hands. His whole life of asceticism is concentrated on these arms. I have thought so far, and sometimes I regret it secretly, because the alchemist has delayed the Brahma journey, and will not be able to see the highest essence of the Dharma.

Shen Lian also stared at those diamond hands, but his expression was faint, with an imperceptible sigh in between.